(Mv.I.2.1) [4] Then, with the passing of seven days, after emerging from that concentration, the Blessed One went from the root of the Bodhi tree — the tree of awakening — to the Goatherd’s Banyan tree, and sat at the root of the Goatherd’s Banyan tree for seven days in one session, sensitive to the bliss of release.
(Mv.I.2.2) Then a certain overbearing brahman went to the Blessed One and, on arrival, exchanged courteous greetings with him. After an exchange of friendly greetings & courtesies, he stood to one side. As he was standing there, he said to the Blessed One, “To what extent, Master Gotama, is one a brahman? And which are the qualities that make one a brahman?”
(Mv.I.2.3) Then, on realizing the significance of that, the Blessed One on that occasion exclaimed:
“Any brahman
who has banished evil qualities,
[1]
— not overbearing,
not stained,
his mind controlled —
gone to the end of wisdom,
[2]
the holy life completed:
Rightly would that brahman
speak the holy teaching.
He has no swelling of pride
[3]
anywhere in the world.”
[4]
Notes
- 1.
- This line contains a wordplay on the words brāhmaṇa and bāhita (banished) – the same wordplay used in Dhp 388 and Ud 1.5.
- 2.
- This line plays with the term vedanta, which can mean “end of wisdom,” “end of the Vedas,” or “supplement to the Vedas.” In the latter two cases, it would be a term referring to a brahman-by-birth who has studied all the Vedas and their supplements, but the Buddha is obviously giving this term a different meaning here.
- 3.
- See Sn 4.10 and Sn 4.14.
- 4.
- Passage appears also in Ud 1.4