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Mv IX 23
PTS: Mv IX 7.15 | CS: vin.mv.09.23
Tajjanīyakammavivādakathā
The Discussion of Disputes Over a Censure Transaction
by
Ven. Khematto Bhikkhu
Alternate translations/layout: 'line by line' Pāḷi - English

(Mv.IX.7.15) [218] “Monks, there is the case where a monk is a maker of strife, quarrels, disputes, dissension, and issues in the Saṅgha.

“Now suppose the thought occurs to the monks, ‘Friends, this monk is a maker of strife, quarrels, disputes, dissension, and issues in the Saṅgha. Let’s impose a censure transaction on him.’

“They, a faction, impose a censure transaction on him, not in accordance with the Dhamma.

“The Saṅgha there disputes: ‘It’s a factional transaction, not in accordance with the Dhamma; a united transaction, not in accordance with the Dhamma; a semblance-of-Dhamma factional transaction; a semblance-of-Dhamma united transaction; it’s an undone transaction, a poorly done transaction; the transaction should be done again.’

“The monks there who say, ‘It’s a factional transaction, not in accordance with the Dhamma,’ and those who say, ‘It’s an undone transaction, a poorly done transaction; the transaction should be done again,’ — in this case, these monks are speakers of Dhamma.

(Mv.IX.7.16) [219] “Monks, there is the case where a monk is a maker of strife, quarrels, disputes, dissension, and issues in the Saṅgha.

“Now suppose the thought occurs to the monks, ‘Friends, this monk is a maker of strife, quarrels, disputes, dissension, and issues in the Saṅgha. Let’s impose a censure transaction on him.’

“They, united, impose a censure transaction on him, not in accordance with the Dhamma.

“The Saṅgha there disputes: ‘It’s a factional transaction, not in accordance with the Dhamma; a united transaction, not in accordance with the Dhamma; a semblance-of-Dhamma factional transaction; a semblance-of-Dhamma united transaction; it’s an undone transaction, a poorly done transaction; the transaction should be done again.’

“The monks there who say, ‘It’s a united transaction, not in accordance with the Dhamma,’ and those who say, ‘It’s an undone transaction, a poorly done transaction; the transaction should be done again,’ — in this case, these monks are speakers of Dhamma.

[220] “Monks, there is the case where a monk is a maker of strife, quarrels, disputes, dissension, and issues in the Saṅgha.

“Now suppose the thought occurs to the monks, ‘Friends, this monk is a maker of strife, quarrels, disputes, dissension, and issues in the Saṅgha. Let’s impose a censure transaction on him.’

“They, a faction, impose a censure transaction on him, in accordance with the Dhamma.

“The Saṅgha there disputes: ‘It’s a factional transaction, not in accordance with the Dhamma; a united transaction, not in accordance with the Dhamma; a semblance-of-Dhamma factional transaction; a semblance-of-Dhamma united transaction; it’s an undone transaction, a poorly done transaction; the transaction should be done again.’

“The monks there who say, ‘It’s a factional transaction, in accordance with the Dhamma,’ and those who say, ‘It’s an undone transaction, a poorly done transaction; the transaction should be done again,’ — in this case, these monks are speakers of Dhamma.

[221] “Monks, there is the case where a monk is a maker of strife, quarrels, disputes, dissension, and issues in the Saṅgha.

“Now suppose the thought occurs to the monks, ‘Friends, this monk is a maker of strife, quarrels, disputes, dissension, and issues in the Saṅgha. Let’s impose a censure transaction on him.’

“They, a faction, impose a censure transaction on him that is a semblance of the Dhamma.

“The Saṅgha there disputes: ‘It’s a factional transaction, not in accordance with the Dhamma; a united transaction, not in accordance with the Dhamma; a semblance-of-Dhamma factional transaction; a semblance-of-Dhamma united transaction; it’s an undone transaction, a poorly done transaction; the transaction should be done again.’

“The monks there who say, ‘It’s a semblance-of-Dhamma, factional transaction,’ and those who say, ‘It’s an undone transaction, a poorly done transaction; the transaction should be done again,’ — in this case, these monks are speakers of Dhamma.

[222] “Monks, there is the case where a monk is a maker of strife, quarrels, disputes, dissension, and issues in the Saṅgha.

“Now suppose the thought occurs to the monks, ‘Friends, this monk is a maker of strife, quarrels, disputes, dissension, and issues in the Saṅgha. Let’s impose a censure transaction on him.’

They, united, impose a censure transaction on him that is a semblance of the Dhamma.

“The Saṅgha there disputes: ‘It’s a factional transaction, not in accordance with the Dhamma; a united transaction, not in accordance with the Dhamma; a semblance-of-Dhamma factional transaction; a semblance-of-Dhamma united transaction; it’s an undone transaction, a poorly done transaction; the transaction should be done again.’

“The monks there who say, ‘It’s a semblance-of-Dhamma, united transaction,’ and those who say, ‘It’s an undone transaction, a poorly done transaction; the transaction should be done again,’ — in this case, these monks are speakers of Dhamma.

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