In the autumn, and in the wrong time,

tallow, along with roots, also ground,

with astringent-decoctions — leaves, fruit,

resin, salt, and dung.

Powder, a sifter, and flesh,

ointment, powdered,

an ointment box, fancy, open,

a stick, a stick-case.

A bag, a carrying strap, a string,

oil for the head, and a nose-treatment,

a nose-tube and smoke,

a (smoke-inhaling) tube, lid, bag.

Alcohol in the oil-decoction,

too much put in, rubbing oil,

a flask, sweat, and ingredients,

as well as a great hemp-water.

A water-tub, blood,

moxibustion, foot-rub,

foot-salve, a knife, and an astringent,

sesame paste, a compress.

A bandage, mustard-seed powder,

fumigating, and with a salt crystal,

wound-oil, an old piece of cloth,

and filthy things, received.

One making excrement, and turned up,

an alkaline,

urine and yellow myrobalan,

scents and a purgative,

clarified, clear, slightly thick.

Meat broth, mountainsides,

a monastery attendant, and for seven days,

sugar lumps, green-gram, and loṇasocīraka,

cooked by oneself, and reheated.

He allowed it again in the famine,

fruit, sesame, and non-staple food,

before the meal, a body-inflammation,

spit-out, a hemorrhoid.

String-treatment and the Suppiyas,

human flesh,

elephant, horse, and dog,

snake, lion, tiger, and leopard.

Bear and hyena flesh,

a turn, and conjey,

newly confident, a certain place,

sugar lumps,

Sunīdha, the rest-house.

The Ganges,

the Discussion of the Truths at Koṭi

Ambapālī and the Licchavis,

made for him,

well-stocked with food again,

he rescinded them.

A cloud, Yasoja, and Meṇḍaka,

products of the cow, with provisions,

Keṇiya, mango, rose-apple, seed-banana,

seedless banana, madhu, grape, water-lily.

Phārusaka, vegetables and flour,

at Ātumā, the barber,

at Sāvatthī, fruit, seed,

under what condition,

and in the right time.